Murtaza Fazal's Blog
Thursday, December 2, 2010
2nd Dec 2010
"kon kehta hai key tum befawa ho
ya or baat hai key tum muj sey khafa ho
or agar tum khafa ho toh
jaldi sey idher sey dafa ho "
lol
Sunday, November 14, 2010
Going to Makkah
Going to Makkah is not the ultimate
Even if hundreds of prayers are offered
Going to River Ganges is not the ultimate
Even if hundreds of cleansing (Baptisms) are done
Going to Gaya is not the ultimate
Even if hundreds of worships are done
Bulleh Shah the ultimate is
When the “I” is removed from the heart!
- Bulleh Shah
O my Lord, pay heed to my appeal (Mori Araj Suno)
O my Lord, pay heed to my appeal
I am a faithful follower of my Creator
O my Lord, pay heed to my appeal
My true Lord, you had said
“Go man, you are master of the world
My bounties on earth are your treasure
You are the viceroy of your Creator”
After baiting me with these promises
Countless years have passed by
My Lord, did you ever enquire what transpired with your man
What your man has suffered in this world?
Somewhere, those in power and with the means intimidate, harass and terrorize
Elsewhere, draft and bribery are rampant
My soul is shaken down to my bone
Just like a bird flutters when caught in a trap
You made a fine king indeed, my sweet lord
All I have gotten are endless beatings
I don’t want kingship, my Lord
All I need is a morsel of respect
I have no desire to live in palaces
I just want a small nook to live my life
If you agree with me, I will agree with you
I won’t decline anything no matter how unreasonable
If you don’t look out for me God!
Then I should go and seek for myself another god
O my lord, pay heed to my appeal
With this grimace
Pleading
Sharing the pain
Rowing the boat
Asking for his blessings
Waiting expectantly
Countless centuries have passed by
Only now has it been revealed
The one who you had appealed to
The one who held your hand and guided you
Where your boat had docked
From whom you had asked for a panacea for your pain
The one who did not visit your temple
It was you only
It was you only
Thursday, July 29, 2010
Translation of HOR VI NEEVAN HO : NOORI
Bow your head even further down (in humility)
Fakir, bow your even head further down (in humility)
Bow your head further down (in humility)
Fakir, bow your head further down (in humility)
There is great pleasure in holding the head high in arrogance
But, that pleasure will never be fulfilling
Fakir, bow your head further down (in humility)
One day you will be bestowed with His presence
Bow your head further down (in humility)
Lord, if only someone could understand the deliberations of my heart
I am a seeker who seeks nothing
I am a wanderer, roaming from one land to another
No one can unravel the secrets within me
I am a wanderer, roaming from one land to another
No one can unravel the secrets within me
I am a wanderer
Come along, come with me
Bow your head further down (in humility)
Monday, July 19, 2010
Life's Sad Song
where you'll find no one by your side for long
people keep coming, people keep going
life keeps running on
it shows some happiness
it shows some tears
in the end its only you who is left
with some memories , with some tears
you built hope
you built dreams
you love someone , you hate someone
sooner or later , you lose them both
At times in life , you want to live free
you feel in prison of those who used to be the loved ones
you want to run but you cannot
you want to cry out loud but you cannot
How would it feel if i'm gone forever? if i'm lost forever
would that make a difference?
would that free my soul from this prison?
some die for money
some die for food
i just want one thing
that is the freedom of my soul
Sunday, July 11, 2010
The Literal meaning of Din (religion)
"The foremost in religion (din) is His knowledge." The literal meaning of din is obedience, and its popular sense is code, whether literal sense is taken or the popular one, in either case, if the mind is devoid of any conception of Divinity, there would be no question of obedience, nor of following any code; because when there is no aim there is no point in advancing towards it; where there is no object in view there is no sense in making efforts to achieve it. Nevertheless, when the nature and guiding faculty of man bring him in contact with a superior Authority and his taste for obedience and impulse of submission subjugates him before a Deity, he finds himself bound by certain limitations as against abject freedom of activity. These very limitations are din (Religion) whose point of commencement is knowledge of Allah and acknowledgement of His Being.
After pointing out the essentials of Divine knowledge Amir al-mu'minin has described its important constituents and conditions. He has held those stages of such knowledge which people generally regard as the point of highest approach to be insufficient. He says that its first stage is that with the natural sense of search for the unknown and the guidance of conscience or on hearing from the followers of religions an image of the Unseen Being known as Allah is formed in the mind. This image in fact is the forerunner of the obligation to thinking and reflection and to seeking His knowledge. But those who love idleness, or are under pressure of environment, do not undertake this search despite creation of such image and the image fails to get testified. In this case they remain deprived of Divine knowledge, and since their inaccess to the stage of testifying after the formation of image is by volition they deserve to be questioned about it. But one who is moved by the power of this image goes further and considers thinking and reflection necessary.
In this way one reaches the next stage in the attainment of Divine knowledge, namely to search for the Creator through diversification of creation and species of creatures, because every picture is a solid and inflexible guide to the existence of its painter and every effect to the action of its cause. When he casts his glance around himself he does not find a single thing which might have come into existence without the act of a maker so much so that he does not find the sign of a footstep without a walker nor a construction without a builder. How can he comprehend that this blue sky with the sun and the moon in its expanse and the earth with the exuberance of its grass and flowers could have come into existence without the action of a Creator. Therefore, after observing all that exists in the world and the regulated system of the entire creation no one can help concluding that there is a Creator for this world of diversities because existence cannot come out of non-existence, nor can existence sprout forth from nothingness.
The Holy Qur'an has pointed to this reasoning thus:
". . . What! about Allah is there any doubt, the Originator of the heavens and the earth ?. . ." (14:10).
"Had there been in (the heavens and the earth [other] ) gods except Allah, they both had been in disorder. . ." (Qur'an, 21:22).
Sunday, June 13, 2010
Pictorial Memories of Procom.Net 2010 till 19th Feb 2010
these pics were taken on 19th Feb 2010 when our proposal was officially accepted which was submitted somewhere in October 2009 :) FAST kafi fast hai :D
I would like to specially thank few people who were with me since day 1. Since this post is on behalf of 19th Feb so i'll include names of only those who worked till that time.
so thnx a million to some graduates of FAST , Wahib Saif, Maria Bokhari, Salma Hanif , Mohammed Ali , Faizan Farouqi,Umair Ansari , and others :) thnx guys :)
Friday, June 11, 2010
Expectations ?
i feel quite uncertain today. was it a another boring day at work or are my expectations toooooooo high? being used-too with working on projects alone (except few big ones); training seems to b going fine but i doubt TP :S itney chill log :O ppl sounded as if they r working on halwa projects :S errr duno wat should i do :O switch or continue and kick their arses :p
FAST , has change our habbits tooooooooo much :(
i hope i can conqurer the other challenges of life InshAllah :)
Tuesday, February 23, 2010
To laugh often and much
to win the respect of intelligent people and the affection of children;
to earn the appreciation of honest critics and endure the betrayal of false friends;
to appreciate beauty,
to find the best in others;
to leave the world a little better;
whether by a healthy child, a garden patch or a redeemed social condition;
to know even one life has breathed easier because you have lived.
This is the meaning of success."
-Ralph Waldo Emerson (1803 - 1882) American Essayist & Poet
Sunday, February 14, 2010
my DeathStar
i was making a building
Friday, January 15, 2010
Becoming a Great Programmer
I have secured the services of a great programmer who will be adding Programmer’s Points to our text. These are truly words of wisdom, so make sure to take note when you see them.
--
Rob Miles
In his book : Microsoft XNA Game Studio 2.0 Learn Programming NOW